In reality, to leave the church is to detach oneself from the body of Christ; to distance oneself from fellow believers is to distance oneself from God's blessings. If believers are unwilling to walk with the church, prayers about "serving the Lord" become nothing more than empty words.

By reaffirming the core principle of Christ-centeredness—allowing truth to guide judgment and serve as the bridge of communication—churches can replace blind following with rational reflection and sincere dialogue, thus mitigating the dangers inherent in the "double-edged sword" of personal charisma.

In China, where the body of Christ has grown remarkably despite challenges, there is an urgent need for spiritual leadership to take over from human leadership if the church is to get it right, like the biblical church.

For Chinese readers, Dr. Dobson's legacy represents an alternative vision of education. In the midst of tensions between tradition and modernity, and between utilitarianism and faith, he offered a different path: the family is established by God, and the mission of parents is not only to raise children but also to guide them toward truth and help them grow into independent individuals.

We live in a world overflowing with information and distractions, but our hearts do not belong here, but in heaven. So next time you feel the urge to lower your head to check your phone in the church, pause for a second and ask yourself: “Right now, am I connecting with God, or connecting with the latest trend?”

In times of crisis, dangers, breakdowns, or laws and orders, governments declare a state of emergency, which is a temporary suspension of normal operations to address threats and, if possible, restore normalcy. But what if God were to do the same because of what is happening in our churches today? Would we be surprised, or would we celebrate it because it is long overdue?

Recently, I came across a book titled Who is this God? written by Paul Bryan. According to Bryan, there are many different narratives of who God is by people who try to define God to suit their brand of Christianity. A holistic definition of God is needed to help us understand who the God of the Bible is.

Biblical justice is not a modern concept. It is as old as the Bible and rooted in the very character of God. The Chinese church has demonstrated that biblical social justice can be practiced in a quieter yet powerful way.

While we focus on the deceased pontiff and honor him, we need to learn from his servanthood and apply it to our daily ministry and life.

Partnership in the body of Christ is a concept that aims to bring Christians, churches, and denominations to work together with a shared objective, understanding that everyone or institutional body has diverse gifts and callings which God has programmed for the advancement of His kingdom.